HIST/WMST
4950: Women in the Ancient Greece
In our study of ancient Greece, we will examine scholarly theories
on the evidence for early matriarchies in Greece. Some scholars see
evidence in Greek drama for a transition from matriarchies to patriarchies.
This is especially true of the story of Clytemnestra, Iphigenia, Agememnon,
and Orestes.
In the links below, you may explore famous women writers, dramas that
focus on women, ancient Greek philosophical views of women, and the
legal status of women in the ancient world.
The Sappho Page
explore poetry by a woman for women. Sappho ran a finishing school for
girls. For what activities and roles did the school prepare young girls?
Few fragments remain of Sappho's writing. During the Middle Ages, the
Catholic Church condemned her works. Why?
Sappho's
Choral Music from Women's Early Music Who sang Sappho's songs?
Sappho from Other
Women's Voices
Anyte of Tegea
from Other Women's Voices
Oxford University Classical Drama
Society: Medea explore the woman as foreigner/outsider, as rejected
lover, and as avenger.
Greek Theater
from theatrehistory.com
there are some very useful articles here on Medea, Lysistrata,
the Oresteia, and other important works.
Lysistrata
by Aristophanes. explore Greek comic humor about women. Through humor,
the play reveals underlying attitudes about women's sexuality and their
behavior in marriage, as well as their traditional household occupations.
While it reveals limited roles for women in politics, it also suggests
that women may be able to accomplish more than they were traditionally
allowed to accomplish. See also the versions here
and the Perseus
version here.
Commentary
on Lysistrata from Electronic Antiquities
Commentary
on Lysistrata from the Classics Technology Center
Online
Literary Criticism Collection: Sites about Lysistrata
Greek Comedy
in Performance wonderful site with MPEG movies illustrating Greek
masks.
The Archive
of Performances of Greek and Roman Drama from Oxford University
Links
on the Oresteia How can one study the role of women without the
Oresteia? Was it Agememnon who committed the greatest crime in
sacrificing Iphigenia; Clytemnestra, who killed her own husband in revenge;
or Orestes, who took his own mother's life? The answer of Athena and
Apollo devalues the maternal line, and the moral implications of the
gods' answer are a commentary on the relative worth of women.
The
Classics Pages. Very nice collection of informative articles on
various aspects of Greek and Roman culture. Particularly interesting
for the study of Greek culture are the pages on Sappho,
The Iliad, the Odyssey,
Euripides,
Greek Art,
Medea
, Sophocles,
the Oresteia,
and Plato.
Legal
Status of Spartan Women
Women's
Life in Greece and Rome
Diotima here you will find
a wide array of articles and other resources on gender in ancient Greece.
The place to start on the web for gender and feminist studies.
Comical
View of Women in Ancient Athens from the Cartoon History of the Universe
Homer
wonderful site with discussions of Helen of Troy in art, the Iliad and
the Odyssey. Ah yes, Helen. What does the Iliad reveal about Bronze
Age Greek attitudes toward women? And as Helen a willing participant
or did Paris rape and abduct her? Just how much did she enjoy watching
Paris and Menelaus fight over her? :) In your quest to answer these
quesitons, be sure to explore "Helen of Troy in Art" through
this site.
Mortal Women
of the Trojan War
The Iliad
from the Classics Page; the
Iliad, from Internet Classics Archive Women as booty. Pay special
attention to the story of Breiseis and Chryseis, not to mention Helen.
And, speaking of Helen, take a look at Conflicting
Views of Helen of Troy by Katie Olesker.
Helen
of Troy great set of links. Some of the inks are dead, but the rest
are worth pursuing.
Helen by Euripides
from the Internet Classics Archive
The Odyssey
from the Classics Page and from The
Internet Classics Archive enjoy the behavior of the female deities!
Compare and contrast the standards for Odysseues with those for Penelope!
- Mythology
Home Page feminist readings of Greek myth argue that when Zeus
gave birth to Athena without the benefit of a woman, he appropriated
even the woman's reproductive capacity. How can we link this to our
discussions early in the course of the reification of women through
their reproductive capacity? Also, notice the link between the birth
of Athena and the gods' judgment of Orestes in The Furies,
the last play of the Oresteia.
Bulfinch's Mythology
Greek
Mythology