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World Civilization
to 1550 C.E.
World Civilization
1550 to the present
World Civilization Interactive Journey
HIST 4130/5130
The Middle Ages
HIST 4950/5950
Medieval Monasticism
HIST 4140/5140
Renaissance and
Reformation
HIST 4280/5280:
Intellectual and
Cultural History
of Europe
to 1500 C.E.
HIST 4285/5285:
Intellectual and
Cultural History
of Europe
since 1500 C.E.
IDST 2310:
The Fine and
Applied Arts
in Civilization
IDST 2205:
Global Issues
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Georgia College &
State University
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The Reformation: Luther
objectives:
1. Be able to discuss general problems in the church and society
which led humanists to criticize the structure and theology of
the church.
2. Be able to discuss Valla's critique of the Donation of
Constantine. How did this affect the Church's authority?
3. Be able to discuss Erasmus's major ideas and works. How did
these ideas criticize the Church?
4. Be able to explain the importance of the Novum Instrumentum.
5. Be able to discuss the main ideas of Martin Luther before
1520. How did he criticize the Catholic Church and its theology?
6. Be able to explain the evolution of Luther's ideas AFTER
1520. Discuss the three treatises of 1520 and their main
arguments.
Be able to discuss Luther's view of sin, good works, human
nature and salvation.
7. Be able to summarize the impact of Luther's ideas on the
liturgy in Lutheran churches. How did Luther's practices differ
from those of a Catholic mass and why?
8. Be able to discuss the impact of Luther's ideas on the German
peasantry and nobility. How did these ideas affect the unity of
the Holy Roman Empire?
Food for Thought:
Martin Luther began his career as a devout Catholic, an
Augustinian monk. He ended it as a heretic, who had been
excommunicated from the Church and the realm, and whose writings
were placed on a list of forbidden books. In art, he was
portrayed as the seven-headed hydra, a man whose evil and
pernicious influence brought about the end of a united
Christendom. Erasmus, who along with Luther urged reform of the
Church, claimed that Luther had "blown out his candle." Where
there had once been the beginnings of reform, after Luther the
church stood rigid in its traditional stance.
The title of a recent biography of Luther describes him as
"man between God and the Devil." Luther was a man of firm
conviction, who was convinced that the theology of the Catholic
Church was fundamentally wrong-headed, and that scripture was the
only source of Christian revelation. In rejecting the role of
the Church as mediator, Luther opened up an era not only of
religious reform, but of political and social reform. His claim
that "All Christians Are of the Same Estate" aroused rebellion in
Germany, causing princes and peasantry alike to seek a new social
order, encouraged a new role for women, and brought about more
modern ideas on the family. Calling the papacy "The Whore of
Babylon," Luther fractured the unity of Christians. Today, there
are many denominations bitterly divided on the interpretation of
the scriptures. Luther argued that everyone was his or her own
priest, thus calling into question the special nature of the
priesthood. Luther thus brought the secular character of the
Renaissance to the structure of religion, and forever changed
Christianity.
Famous Quotations:
The Mass is the greatest blasphemy of God, and the highest
idolatry upon earth, an abomination the like of which has
never been in Christendom since the time of the Apostles.
Table Talk, 171.
Here I stand, I cannot do otherwise.
attributed remark, Diet of Worms.
A mighty fortress os our God,
A bulwark never failing.
Our helper He amid the flood
of mortal ills prevailing.
Hymn, 1529
Reason is the greatest enemy that faith has; it never comes
to the aid of spiritual things, but -- more frequently than not
- - struggles against the divine Word, treating with contempt
all that emanates from God.
Table Talk, 353.
OUTLINE
I. General Problems in the Church
A. The Babylonian Captivity
B. The Schism
C. Absent clergy
II. Humanist critique of medieval approach to learning and its
application to theology:
A. Valla and the Donation of Constantine
B. Erasmus
i. Novum Instrumentum -- 1516
ii. critique of scholasticism
The Praise of Folly
The Paraclesis
The Philosophy of Christ
iii. critique of corruption in the church
iv. outer manifestations vs. inner piety
v. reform within the church
III. Martin Luther
A. Tetzel and the sale of indulgences
i. The 95 Theses -- 1517
B. Luther and Sin:
i. A God of wrath and Vengeance
ii. the storm and St. Agnes
iii. confession and more confession to Staupitz
iv. Luther's first Mass
MAN IS A SINNER!!!!! GOD IS JUST!!!!!!
C. Justification by Faith
i. The Freedom of a Christian -- 1520
ii. man's inner and outer natures
the inner cannot be touched by the outer
the nature of the commandments
philology -- BE penitent vs. DO penance
iii. only one thing is necessary for the Christian --
the Word of God
despair and faith
D. The Consequences of the Freedom of a Christian
i. On the Babylonian Captivity of the Christian Church
- 1520
only three sacraments can be justified in
scripture: baptism, the eucharist, and
marriage
rejection of the deutero-canonical books ---
the creation of the Protestant Bible
ii. The Address to the Christian Nobility of the
German Nation -- 1520
the three walls of the papacy:
pope over King
only the pope can summon a church
council
only the pope can interpret scripture
Luther's ideas tumbled these three walls
ALL CHRISTIANS ARE OF THE SAME ESTATE
E. Broad Consequences of Luther's work:
Kings just as good as popes
peasants equal to kings -- Peasant's revolts
Laity as able to interpret scripture as popes --
everyone is their own priest!
Chalice for all!!!!
Masses in language of the people -- English,
German, etc. vs. the Latin of the Catholic
Church
no candles, saints, incense -- inner cannot be
affected by outer
no more monasteries: Luther marries an ex-nun
No celibate clergy -- emphasized marriage
New role for Women -- religious education in the
home
New emphasis on the family
literalism and the word
F. Luther's condemnation --
the Edict of Worms -- 1521
HERE I STAND -- I CAN DO NO OTHER!!!
G. The revolt of the peasants and the Peace of Agusburg --
1555
"cuius regio eius religio"
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